Maulana Rumi

Jalāl al-Dīn Muḥammad Rūmī (Persian: جلال‌الدین محمد رومی), otherwise called Jalāl al-Dīn Muḥammad Balkhī (جلال‌الدین محمد بلخى), Mevlânâ/Mawlānā (Persian: مولانا, lit. 'our lord') and Mevlevî/Mawlawī (Persian: مولوی, lit. 'my lord'), however more prevalently referred to just as Rumi (30 September 1207 - 17 December 1273), was a thirteenth century writer, Hanafi faqih, Islamic researcher, Maturidi scholar and Sufi spiritualist initially from More prominent Khorasan in More prominent Iran.[10][11] Rumi's impact rises above public boundaries and ethnic divisions: Iranians, Kurds, Tajiks, Turks, Greeks, Pashtuns, other Focal Asian Muslims, as well as Muslims of the Indian subcontinent have enormously valuable his profound heritage for the beyond seven centuries.[12][13] His sonnets have been broadly converted into a considerable lot of the world's dialects and rendered into different organizations. Rumi has been depicted as the "most famous poet"[14] and the "smash hit writer" in the Unified States.[15][16]

Rumi

مولانا اثر حسین بهزاد (cropped).jpg

Rumi as portrayed by Iranian craftsman Hossein Behzad (1957)

Title

Mevlânâ, Mawlānā,[1] Mevlevî, Mawlawī

Individual

Conceived

30 September 1207

Vakhsh (present-day Tajikistan),[2][3] Khwarezmian Realm

Kicked the bucket

17 December 1273 (matured 66)

Konya (present-day Turkey), Sultanate of Rum

Resting place

Burial chamber of Mevlana Rumi, Mevlana Historical center, Konya, Turkey

Religion

Islam

Youngsters

Ruler Walad

Period

Islamic Brilliant Age

(seventh Islamic hundred years)

District

Khwarezmian Domain (Balkh: 1207-1212, 1213-1217; Samarkand: 1212-1213)[4][5]

Sultanate of Rum (Malatya: 1217-1219; Akşehir: 1219-1222; Larende: 1222-1228; Konya: 1228-1273)[4]

Section

Sunni[6]

Law

Hanafi

Belief

Maturidi[7][8]

Primary interest(s)

Sufi verse, Hanafi law, Maturidi philosophy

Remarkable idea(s)

Sufi spinning, Muraqaba

Remarkable work(s)

Mathnawī-ī ma'nawī, Dīwān-ī Hoaxes ī Tabrīzī, Fīhi mā fīhi

Tariqa

Mevlevi

Muslim pioneer

Impacted by

Muhammad, Abu Hanifa, al-Maturidi, Al-Ghazali, Muhaqqeq Termezi, Baha-ud-noise Zakariya, Attār, Sanā'ī, Abu Sa'īd Abulḫayr, Ḫaraqānī, Bayazīd Bistāmī, King Walad, Farces Tabrizi, Lal Shahbaz Qalandar, Ibn Arabi, Sadr al-Racket al-Qunawi

Impacted

Jami, Shah Abdul Latif Bhittai, Kazi Nazrul Islam, Abdolhossein Zarrinkoob, Abdolkarim Soroush, Hossein Elahi Ghomshei, Muhammad Iqbal, Hossein Nasr[9] Yunus Emre, Eva de Vitray-Meyerovitch, Annemarie Schimmel

Arabic name

Individual (Ism)

Muḥammad

محمد

Patronymic (Nasab)

ibn Muḥammad ibn al-Ḥusayn ibn Aḥmad

بن محمد بن الحسين بن أحمد

Sobriquet (Laqab)

Jalāl promotion Dīn

جلال الدين

Toponymic (Nisba)

ar-Rūmī

الرومي

al-Khaṭībī

الخطيبي

al-Balkhī

البلخي

al-Bakrī

البكري

This article contains Persian text. Without appropriate delivering support, you might see question marks, boxes, or different images.

Rumi's works are composed generally in Persian, yet every so often he additionally involved Turkish,[17] Arabic[18] and Greek[19][20][21] in his refrain. His Masnavi (Mathnawi), created in Konya, is viewed as one of the best sonnets of the Persian language.[22][23] His works are generally perused today in their unique language across More prominent Iran and the Persian-talking world.[24][25] Interpretations of his works are extremely well known, most strikingly in Turkey, Azerbaijan, the US and South Asia.[26] His verse has impacted Persian writing, yet additionally the artistic customs of the Ottoman Turkish, Chagatai, Kurdish, Urdu, Bengali and Pashto languages.[12][27][28]

Name

Life

Jalal promotion Clamor Rumi assembles Sufi spiritualists.

Twofold page enlightened frontispiece, first book (daftar) of the Assortment of sonnets (Masnavi-I ma'navi), 1461 composition

Bowl of Reflections with Rumi's verse, mid thirteenth hundred years. Brooklyn Gallery.

Outline

Rumi was brought into the world to Persian parents,[34][17][18][35] in Wakhsh,[3] a town on the Vakhsh Stream in present-day Tajikistan.[3] The region, socially neighboring Balkh, is where Mawlânâ's dad, Bahâ' uddîn Walad, was a minister and jurist.[3] He resided and worked there until 1212, when he moved to Samarkand.[3]

More prominent Balkh was around then a significant focus of Persian culture[23][35][36] and Sufism had created there for a very long time. The main impacts upon Rumi, other than his dad, were the Persian writers Attar and Sanai.[37] Rumi communicates his appreciation: "Attar was the soul, Sanai his eyes twain, And in time from there on, Came we in their train"[38] and makes reference to in another sonnet: "Attar has crossed the seven urban communities of Affection, We are currently at the turn of one street".[39] His dad was likewise associated with the profound heredity of Najm al-Noise Kubra.[13]

Rumi resided the majority of his life under the Persianate[40][41][42] Seljuk Sultanate of Rum, where he delivered his works[43] and kicked the bucket in 1273 Promotion. He was covered in Konya, and his sanctum turned into a position of pilgrimage.[44] Upon his demise, his devotees and his child Ruler Walad established the Mevlevi Request, otherwise called the Request for the Spinning Dervishes, popular for the Sufi dance known as the Sama service. He was let go next to his dad, and over his remaining parts a holy place was raised. A hagiographical record of him is portrayed in Hoaxes ud-Racket Ahmad Aflāki's Manāqib ul-Ārifīn (composed somewhere in the range of 1318 and 1353). This life story should be treated with care as it contains the two legends and realities about Rumi.[45] For instance, Teacher Franklin Lewis of the College of Chicago, creator of the most ridiculously complete history on Rumi, has separate areas for the hagiographical account of Rumi and the genuine memoir about him.[46]

Youth and displacement

Rumi's dad was Bahā ud-Dīn Walad, a scholar, law specialist and a spiritualist from Wakhsh,[3] who was likewise referred to by the devotees of Rumi as Ruler al-Ulama or "King of the Researchers". As indicated by Ruler Walad's Ibadetname and Shamsuddin Aflaki (c.1286 to 1291), Rumi was a relative of Abu Bakr.[47] A few current researchers, in any case, reject this case and state it doesn't hang on nearer assessment. The case of maternal plunge from the Khwarazmshah for Rumi or his dad is likewise viewed as a non-verifiable hagiographical custom intended to interface the family with sovereignty, yet this guarantee is dismissed for sequential and verifiable reasons. The absolute most complete parentage presented for the family extends back to six or seven ages to popular Hanafi jurists.[46][48][49]

We don't become familiar with the name of Baha al-Clamor's mom in the sources, just that he alluded to her as "Māmi" (casual Persian for Māma),[50] and that she was a basic lady who lived to the 1200s. The mother of Rumi was Mu'mina Khātūn. The calling of the family for a few ages was that of Islamic ministers of the generally liberal Hanafi Maturidi school, and this family custom was gone on by Rumi (see his Fihi Mama Fih and Seven Messages) and King Walad (see Ma'rif Waladi for instances of his ordinary lessons and talks).

At the point when the Mongols attacked Focal Asia at some point somewhere in the range of 1215 and 1220, Baha ud-Clamor Walad, with his entire family and a gathering of devotees, set out westwards. As per hagiographical account which isn't settled upon by all Rumi researchers, Rumi experienced quite possibly of the most popular spiritualist Persian writer, Attar, in the Iranian city of Nishapur, situated in the region of Khorāsān. Attar promptly perceived Rumi's profound distinction. He saw the dad strolling in front of the child and said, "Here comes an ocean followed by an ocean."[51][52] Attar gave the kid his Asrārnāma, a book about the entrapment of the spirit in the material world. This gathering profoundly affected the eighteen-year-old Rumi and later on turned into the motivation for his works.

From Nishapur, Walad and his company set out for Baghdad, meeting a considerable lot of the researchers and Sufis of the city.[citation needed] From Baghdad they went to Hejaz and played out the journey at Mecca. The moving procession then went through Damascus, Malatya, Erzincan, Sivas, Kayseri and Nigde. They at last got comfortable Karaman for quite some time; Rumi's mom and sibling both passed on there. In 1225, Rumi wedded Gowhar Khatun in Karaman. They had two children: Ruler Walad and Ala-eddin Chalabi. At the point when his better half passed on, Rumi wedded once more and had a child, Amir Alim Chalabi, and a girl, Malakeh Khatun.

On 1 May 1228, doubtlessly because of the unyielding greeting of 'Alā' ud-Dīn Key-Qobād, leader of Anatolia, Baha' ud-Commotion came lastly got comfortable Konya in Anatolia inside the westernmost domains of the Seljuk Sultanate of Rûm.

Instruction and experiences with Farces e Tabrizi

Baha' ud-Noise turned into the top of a madrassa (strict school) and when he passed on, Rumi, matured 25, acquired his situation as the Islamic molvi. One of Baha' ud-Racket's understudies, Sayyed Burhan ud-Clamor Muhaqqiq Termazi, kept on preparing Rumi in the Shariah as well as the Tariqa, particularly that of Rumi's dad. For a very long time, Rumi rehearsed Sufism as a pupil of Burhan ud-Noise until the last kicked the bucket in 1240 or 1241. Rumi's public life then, at that point, started: he turned into an Islamic Legal adviser, giving fatwas and giving lessons in the mosques of Konya. He likewise filled in as a Molvi (Islamic educator) and showed his followers in the madrassa.

During this period, Rumi likewise made a trip to Damascus and is said to have burned through four years there.

It was his gathering with the dervish Hoaxes e Tabrizi on 15 November 1244 that totally transformed him. From a cultivated educator and legal adviser, Rumi was changed into a parsimonious.

Burial place sanctuary of Jokes Tabrizi, Khoy

Hoaxes had gone all through the Center East looking and petitioning God for somebody who could "get through my organization". A voice shared with him, "What will you offer as a trade off?" Jokes answered, "My head!" The voice then said, "The one you look for is Jalal ud-Racket of Konya." On